Source: Logic & Existence from State University of New York Press, Final Chapter before Conclusion reproduced here. Logic and Existence [Jean Hyppolite, Leonard Lawlor, Amit Sen] on . *FREE* shipping on qualifying offers. This first English translation illuminates. Hyppolite questions the Logic, the Phenomenology, and the Encyclopaedia on the basis of a precise idea and on a precise point. Philosophy must be ontology, .
|Published (Last):||21 July 2017|
|PDF File Size:||4.43 Mb|
|ePub File Size:||11.88 Mb|
|Price:||Free* [*Free Regsitration Required]|
This self-conception is “above everything else the Logic. The first philosophies of nature are a naive expression of this thought of being, and Parmenides says this thought of being. The totality is always immanent, the beginning indicates the end, only the end allows us to comprehend retrospectively the beginning. Essence is the reflection of hypolite, its appearance and its intelligibility.
Nature and ,ogic are simultaneously opposite and identical. It lacks what the definition of truth requires, the agreement of the concept and the object.
The absolute Idea is, as sense, the Logos, as well as, as lost sense, immediacy, nature. It is intuitive thought.
Marx, hyyppolite example, has accused him of always rediscovering the logical element in the philosophy of nature and history, instead of seeing in this element a reflection of concrete being, a fleshless shadow.
There are two opposite critiques made of Hegel concerning the relation of Logic to nature and spirit. Logic and Existence, which originally appeared incompletes the project Hyppolite began with Genesis and Structure of Hegel’s Phenomenology of Spirit.
This first English translation illuminates Hegelianism’s most obscure dialectical synthesis: Account Options Sign in.
Logic and Existence (Series in Contemporary Continental Philosophy)
The circle of Essence takes up that of Being, and the circle of the Concept that of Essence. Philosophy of the Sign. Itai Farhi marked it as to-read Jun 09, History anx Western Philosophy. Asphodel and the Spectral Places.
The Organisation of the Logic by Jean Hyppolite
The logic of hyppolife concept takes all the determinations of being and essence up to its level, but it takes them up in order to show how they constitute themselves, how they posit and engender themselves. Then we understand the positivity of the dialectic, “for every negative is the negative of that of which it hyppoltie the result” Science of Logic Derrida’s notion of differance, Deleuze’s logic of sense, and Foucault’s reconception of history all stem from this book.
This is why the determinations in this sphere of immediacy exclude themselves or identify themselves immediately. When we consider the forms of logic, we note that, in their isolation, they are without truth, because, insofar as they are some forms, they have a content inadequate to the whole thinking movement, to conception itself. Bobby Exitence rated it it was amazing Jul 22, Will Sharkey added it Jan 14, Kierkegaard’s Philosophy of Becoming: The logic, as the science of the absolute form, is the truth for itself, and by means lpgic being opposed to the other philosophical sciences, those of nature and spirit, it is pure truth: For the method, the beginning is the universal, which is indeterminate.
Steven Chang marked it as to-read Jul 27, If the phrase “the philosophy of difference” defines French anti-Hegelianism, then we have to say that there would be no philosophy of difference without Logic and Existence. The being of the sensible is its annihilation; it passes away However it returns in its annihilation.
Logic and Existence
These two aspects of the logic of essence-namely, immediate being negates itself and therefore posits itself behind itself fundamentally as essence, and immediate being, negating itself, has become appearance-are one and the same movement. Self-exteriority always leads back to intrinsic and qualitative determination. If the Logos logkc the complete and organic development of intellectual intuition, the method of the Logic appears as the universal self-consciousness that accompanies the whole movement: Dialectical evolution is attraction and instinct; it starts from immediate being and returns to immediate being.
Molly Macdonald – – Philosophy Compass 6 7: Being is not yet in-itself for itself. In the Science hyppplite Logic, from hyplolite start we rediscover this very experience of knowledge which is the realisation or the determination of the concept.
Absolute method follows the object’s movement and does not work from the outside.