FRANCISCO DE VITORIA RELECCIONES SOBRE LOS INDIOS PDF

Get this from a library! Relecciones sobre los indios y el derecho de guerra. [ Francisco de Vitoria]. Relecciones sobre los indios y el derecho de guerra. Front Cover. Francisco de Vitoria. Espasa-Calpe Argentina, s.a. – Indians, Treatment of – pages. Né à Burgos (d’une mère d’ascendance juive), Francisco entre en au couvent Estudio crítico de introducción a sus Lecturas y Relecciones, Madrid, Vitoria, Francisco de, Sobre el poder civil, Sobre los Indios, Sobre el derecho de la.

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Views Read Edit View history. In both cases, foreigners need to wait for the approval of the nation welcoming them. This stance also contrasts sharply with much modern and contemporary double effect theorizing in relation to jus in bello.

To see what your friends thought of this book, please sign up. In other projects Wikimedia Commons Wikisource. Then, I analyze the move from a duty of justice to a duty of humanity.

This essay argues that Aquinas’s position regarding the killing of innocent people differs significantly from other representatives of the Christian just war tradition. Part of a series on.

Moreover, through a close reading of these texts, and in particular of the texts of Francisco de Vitoria, this paper argues that the conceptions of international trade, commerce and travel at the heart of liberal notions of international law are themselves suffused with the logics of racism, colonisation, and capitalist accumulation.

In three lectures relectiones held between and Vitoria concluded that the Re were rightful owners of their property and that their chiefs validly exercised jurisdiction over their tribes.

If there is an empirical difference between a reledciones and friendly visit and a long and invasive residence, the normative distinction is not entirely justified. About Francisco de Vitoria.

Francisco de Vitoria

Hospitality between Right, Beneficence and Conquest. Marina Schulz rated it liked it Mar 23, The book explores two concepts of modernity: Books by Francisco de Vitoria. Uff el pensamiento medieval. Many accounts of the contemporary structure of racism argue that we live in an age characterized by ” color-blind racism.

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Federico Ripaldi rated it liked it Jul 08, Refresh and try again. Although Vitoria introduces a series of practical limitations that limit the harm done, the case of self-defence is nonetheless a clear instance of the doctrine of double effect. Holmes Grand Rapids, MI: Help Center Find new research papers in: Concordia y discordia en el Renacimiento: Skip to main content.

Just wars of accumulation: The “Requerimiento”, declared the universal authority of the Pope, and the authority the Spanish monarchs had received from the Pope over this part of the New World for the purpose of colonizing and evangelizing it. The Spaniards were in the practice of invoking in their American conquests the so-called “Requerimiento”, a document read to the Indians before the commencement of any hostilities.

No trivia or quizzes yet. Mark Buckley added it Jan 03, Dios, lobo y hombre. Want to Read saving…. Kant himself displays a rhetoric of hospitality that does not grant a right to circulate but reaffirms osbre power over boundaries. It discusses the connections between the challenges that the New World posed for XVIth century thinkers and those that we are currently facing, for example those related to the cyberworld.

It will finally be shown that for Vitoria a way to morally justify the deaths of innocents is in fact not compatible with the doctrine of double effect and that it should rather be seen as the consequence of an early form of probabilistic reasoning, which in the end endorses less certain moral principles over more certain rules. This is particularly clear with Hugo Grotius and Samuel von Pufendorf.

Catalog Record: Reflectio de Indis : la questione degli Indios | Hathi Trust Digital Library

Miguelazo84 marked it as to-read Sep 11, At the Origins of Modernity. Color-Blind Racism in Early Modernity: Unlike those in Asia and the East Indies, European explorations in the Americas had the markedly political goals of subjugation, acquisition, and jurisdictional expansion, and therefore raised political questions. Even an otherwise legitimate act of just war cannot legitimate causing the death of innocent people, as this can never advance the common good.

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His defense of American Indians was based francisvo a Scholastic understanding of the intrinsic dignity of man, a dignity he found being violated by Spain’s policies in the New World.

Vitoria, Francisco de – Scholasticon

Online books Resources in your library Resources in other libraries. This had already been the position of Palacios Rubios. The real breakup with the theological justification appears with Kant, who makes a final move from hospitality as an entirely imperfect right, to a perfect right to visit and an imperfect right to stay.

This page was last edited on 17 Decemberat Want to Read Currently Reading Read.

Turning to the early modern philosophers of the School of Salamanca, Bohrer argues that economic theories of emergent capitalism are deeply intertwined with the racial theories of colonial conquest. Turning to the early modern philosophers of the School of Salamanca, Bohrer argues that Library resources about Francisco de Vitoria. Goodreads helps you keep track of books you want to read. It will first trace the reasons for saying that the intended aim of self-defence, being an evident moral Sin embargo el tema tiene sus recovecos que conviene conocer.

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Relecciones Sobre Los Indios Y El Derecho De Guerra

Still, Vitoria is called one of the founders of international law along with Alberico Gentili and Hugo Grotius. He has in the past been described by some scholars as the “father of international law”, though contemporary academics have suggested that such a description is anachronistic, since the concept of an “international law” did not truly develop until much later. Notes of his lectures from to were vitoroa by students and published reledciones the following titles:.