Download Citation on ResearchGate | On Jan 1, , Heinrich Pompey and others published Impulzy pro sociální práci církve – encyklika “Deus caritas est” }. 1. Encyklika Ojca świętego Bendykta XVI Deus caritas by Benedykt, (papież · Encyklika Ojca świętego Bendykta XVI Deus caritas est. by Benedykt, (papież ;. Encyklika Deus caritas est pápeža Benedikta XVI. biskupom, kňazom a diakonom, zasväteným osobám a všetkým veriacim laikom o kresťanskej láske.

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When the disciples flee, Mary will remain beneath the Cross cf. If on the one hand, some today would be carittas to entrust the entire process of development to technology, on the other hand we are witnessing an upsurge of ideologies that deny in toto the very value of development, viewing it as radically anti-human and merely a source of degradation. For a long time it was thought that poor peoples should remain at a fixed stage of development, and should be content to receive assistance from the philanthropy of developed peoples.

First there is the word dodima plural form suggesting a love that is still insecure, indeterminate and searching. The lives of the saints are not limited to their earthly biographies but also include their being and working in God after death.

Secularism encykpika fundamentalism exclude the possibility of fruitful dialogue and effective cooperation between reason and religious faith.

All of humanity is alienated when too much trust is placed in merely human projects, ideologies and false utopias []. Did Deux really destroy eros? The Church has the duty to interpret ever anew this relationship between near and far with regard to the actual daily life of her members. The biblical account thus concludes with a prophecy about Adam: Love becomes an empty shell, to be filled in an arbitrary way.

In recent decades a broad intermediate area has emerged between the two types of enterprise. Pontificale Romanum, De ordinatione episcopi We see it in the delicacy with which she recognizes the need of the spouses at Cana and makes it known to Jesus.

The many economic entities that draw their origin from religious and lay initiatives demonstrate that this is concretely possible.

From the rst point of view, this meant their active participation, on equal terms, in the international economic process; from the social point of view, it meant their evolution into envyklika societies marked by solidarity; from the political point of view, it meant the consolidation of democratic regimes capable of ensuring freedom and peace.


The Spirit is also the energy which transforms the heart of the ecclesial community, so that it becomes a witness before the world to the love of the Father, who wishes to make humanity a single family in his Son.

The way humanity treats the environment influences the way it treats itself, and vice versa. In the Catholic Church, and also in the other Churches and Ecclesial Communities, new forms of charitable activity have arisen, while other, older ones have taken on new life and energy.

The correct viewpoint, then, is that of the Tradition of the apostolic faith [13]a patrimony both ancient and new, outside of which Populorum Progressio would be a document without roots — and issues concerning development would be reduced to merely sociological data. His death on the Cross is the culmination of that turning of God against himself in which he gives himself in order to raise man up and save him.

Encykliki Benedykta XVI Pakiet

He understood the term to indicate the goal of rescuing peoples, first and foremost, from hunger, deprivation, endemic diseases and illiteracy. Cqritas ultimate source is not, and cannot be, mankind, but only God, who is himself Truth and Love. If we love others with charity, then first of all we are just towards them.

I would like to remind everyone, especially governments engaged in boosting the world’s economic and social assets, that the primary capital to be caeitas and valued is man, the human person in his or her integrity: Earlier we spoke of the process of purification and maturation by which eros comes ewt into its own, becomes love in the full meaning of the word. Nature expresses a design of love and truth. The idea of a world without development indicates a lack of trust in man and in God.

And today it is this trust which has ceased to exist, and the loss of trust is a grave loss.

Deus caritas est (December 25, ) | BENEDICT XVI

It is shaped by the cultural configurations which define it fst give it direction. While in the past it was possible to argue that justice had to come first and gratuitousness could follow afterwards, as a complement, today it is clear that without gratuitousness, there can be no justice in the first place. In nature, the believer recognizes the wonderful result of God’s creative activity, which we may use responsibly to satisfy our legitimate needs, material or otherwise, while respecting the intrinsic balance of creation.


Yet it must be acknowledged that this same economic growth has been and continues to be weighed down by malfunctions and dramatic problemshighlighted even further by the current crisis. It allows faith, theology, metaphysics and science to come together in a collaborative effort in the service of humanity. Significantly, our time has also seen the growth and spread of different kinds of volunteer work, which assume responsibility for providing a variety of services.

The risk for our time is that encykkika de facto interdependence of people and nations is not matched by ethical interaction of consciences and minds that would give rise to truly human development.

Faced with the phenomena that lie before us, charity in truth requires first of all that we know and understand, acknowledging and respecting the specific competence of every level of knowledge. Encykklika aid has often been diverted from its proper ends, through irresponsible actions both within the chain of donors and within that of the beneficiaries.


Some religious and cultural attitudes, however, do not fully embrace the principle of love and cxritas and therefore end up retarding or even obstructing authentic human development. Here we can find a first, important indication in the Song of Songsan Old Testament book well known to the mystics. On the other hand, formerly prosperous nations are presently passing through a phase of uncertainty and in some cases decline, precisely because of their falling birth rates; this has become a crucial problem for highly affluent societies.

Paul VI, in his Encyclical Letter Populorum Progressiopointed out that the causes of underdevelopment are not primarily of the material order. These duties presuppose each other and are inseparable. Love of God and love of neighbour are thus inseparable, they form a single commandment. Anyone who wishes to give love must also receive love as a gift.